Transcript
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I am yours. I Am Yours, I am yours. Send Me Lord,
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I am yours. Welcome to the
Gospel Center pro life podcast. Have
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you ever thought about Sidewalk Counseling Ministry
as a Missionary Endeavor? We really believe
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that it is, and this podcast
we're going to talk about that, so
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stick with us. Send Me Lord. I felt show passis touch your heart.
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Use Welcome guys to the Gospel Centered
Prolife podcast. Appreciate you guys joining
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us and just want to encourage you
guys to share this podcast and take some
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time, if this is the first
of our podcast you've listened, to take
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some time to listen to some of
the other ones, because we believe they'll
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be a blessing to you and share
those with people. Share this podcast,
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give us a review on this podcast
and reach out to us. We'll share
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our email addresses at the end of
this podcast, so you guys can do
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that and suggest topics to us that
will try to cover. That will be
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a blessing to you, and this
episode we're going to cover a topic similar
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to what we've covered in the past
when we talked about how sidewalk counseling is
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not protesting and we shared contrasted what
sidewall counseling is with protesting and try to
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dispel some myths there there. This
is similar to that, but it kind
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of brings up a new understanding,
I guess, and something that, you
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know, I've believed for a long
time but hadn't really articulated in this way
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until recently, which is the reality
that sidewalk counseling is missionary work. When
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we're in front of an abortion center, we're at a mission field. That's
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right, and I think we need
to understand this, and especially pastors,
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especially ministry leaders in Churches, and
you know, as we're trying to reach
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out and get them involved more,
get the church more involved, there is
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sort of this stigma that's attached to
sidewalk counseling that, you know, kind
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of makes it look like it's a
protest. And these pastors, people that
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that should be leading their congregations into
missions, and some of them are,
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are not really viewing the abortion clinic
ministry as a mission field right. You
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know, they're happy to send people
with their blessing across the seas to China
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and Africa and Indian wherever else people
might go as missionaries across the seas,
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which is great, not trying to
diminish that. That's necessary. Go in
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to all the world and preach the
Gospel. But you know, Jesus does
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say in Jerusalem, Judea and Samaria
and then the other uttermost parts of the
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of the earth. So send some
local first. This way exactly. Yeah,
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so our missionary work should start locally. And guys, and many of
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you listen and you know this,
but a lot of pastors don't know this.
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A lot do praise God, but
a lot don't realize that just down
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the road from your church is a
mission field and it's called your abortion clinic.
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That is it is missionary work.
The people are standing there doing God's
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work are missionaries. They're not protesters. That's right. And when we started
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talking about this I, as I
often do, felt okay, it's important
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to define our terms. Yes,
I looked up what. What is missionary
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work? Am I mean to read? Yeah, what I've found it?
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It's from Campbellsville Edu. It's an
online article that I found, but that
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is a school that does train missionaries, and so they defined the duty of
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missionaries. They did the it was
a whole article about missionaries, but I
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focused on one paragraph. The most
important duty of missionaries is to teach people
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about Jesus Christ and his great commandment
to love God and to love others.
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This means ensuring that their actions not
only fulfill a need but also are sustained
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after they have left the community.
Many missionaries focus on the needs of the
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community they are serving and integrate those
needs with evangelism. So our pro life
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activists on the sidewalk of abortion centers
doing mission work. And according to that
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definition, I would say without a
doubt, so they were. They were
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kind of two main purposes brought up
in in this and maybe then we can
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discuss those. The the two main
purposes of mission work, the two main
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duties. The first purpose to share
the truth of the Gospel and to bring
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others to a save being knowledge and
submission of their lives. Yeah, Jesus
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Christ, and the second purpose is
to love those people in the mission field
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as we are loved and to bring
about change in their community and areas of
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struggle, to help to write down
exactly, yeah, to meet practical needs.
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Right, right. So, so, regarding that that first purpose,
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do do we do? That?
Is that? Is that the role of
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will call them now, sidewalk missionaries? Yeah, is that their role?
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To Bring The Gospel? Do we
do that? Do we attempt to bring
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the Gospel of Jesus Christ? Yeah, well, it's what this podcast is
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all about. It's what I feel
like when we began this podcast, what
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we were trying to influence people who
are doing pro life work with was the
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reality that this is not just activism. HMM, I'm almost hate that word
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activism. This is not politically motivated
activism, this is not humanistically motivated activism,
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because there's a lot of humanism involved
in prolife ministry. But to do
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it effectively and to do it in
a way that honors God, it must
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be motivated by the Gospel. Right, and that is the main reason why
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I would say again, this is
not activism, but this is missionary work.
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Is because our goal is to bring
the Gospel of Jesus Christ to dark
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places, and it gets no darker
if we if we take the reality of
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what's going on in right, but
they're actually, you know, just where
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we came from today, right,
I don't know how many abortion patient showed
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up when there were twenty five,
twenty five twenty so twenty five little babies.
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Right, we're murdered. Yeah,
I don't twenty three actually, because
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they were two that chose life.
Praise God he's got yeah, right,
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but you look at that. Twenty
three little babies were murdered inside of that
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building. I don't think you can
get any darker than that. I mean
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you can't get any worse than taking
an innocent person, dismembering them and throwing
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them into a medical waste bag,
sent it all to an incinerator and be
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you burned. Yeah, with medical
waste. Yeah, that's a dark place.
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That's the the darkest place. But
of course you look at where.
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I mean you read, not if
you have, but I have biographies and
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autobiographies of men and women of God
in the past who've gone, no a
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cross seas to to India. So
you know, I think of Hudson Taylor,
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who went to China. And these
men and women went to dark places.
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That was kind of the goal,
if you read their riotings, it
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was to shine the light of the
Gospel in dark places. Yeah, and
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they gave their lives to that mission
work. It's the same thing in front
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of an abortion center. That's now, of course, we look at the
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awesome fruit and of course many of
them labored for years and didn't see very
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much fruit, and we know that
feeling right, laboring here day after day
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and sometimes not seeing fruit, and
then praise God, like you just shared,
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two babies were saved. So you're
looking at, you know, something
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terrible. Twenty three babies died,
but something awesome. Two babies lives are
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saved from certain destruction. MOM's heart
was shifted in such a way that she
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turned away from death and turned to
life. Now have they fully turned to
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the Lord? No, but I
mean maybe, maybe, but definitely in
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our missionary endeavor there, we're going
to follow up with them, we're going
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to disciple them, and any mission
work does that right as we're going and
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we're meeting practical needs, and that's
what we're doing here. We're talking about
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practical needs. If you guys haven't, you know, really cued into our
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three points that we share in front
of the abortion center, it's what God
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says about you, what God says
about the baby, you know. So
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what God says the humanity of the
baby in the practical resources. And so
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those are our three talking points that
we teach people. We teach side all
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counseling and of course, the practical
resources of one of those things, and
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it is a big thing, right, but it's always coupled with the Gospel.
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MMM. Doesn't mean people have to
get saved for us to practically help
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them. You know that. That
lies been told and that's not true.
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We help them whether or not they
turn their lives to the Lord or not,
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but it's all motivated by the Gospel. That's missionary work. If you
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read again biographies and autobiographies of missionaries
that have done the mission work since the
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beginning, you look at the book
of acts, right, they're Paul.
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What's Paul and Barnabas doing? What
we look at it? We look at
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the maps in the back of our
Bible and you see Paul's Missionary Journey Number
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One, two, three, and
so anyway, I say all that to
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say if you read about missionaries doing
mission work, you're you're reading exactly what's
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happening on the sidewalks in front of
an abortion clinic and beyond. By the
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way, it doesn't just happen on
the sidewalks. It happens with the follow
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up, it happens with a connection
with churches, mentors, baby showers,
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all that stuff well, and going
back to that that initial definition. Yet
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you it becomes we become immersed in
the community in a sense. We may
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not move be moving into their community
as as sidewalk missionaries ourself, but we
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are in meshed in their community and
help them with the resources in their community,
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and help is a big part of
what a missionary does. Now,
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why do we help? For?
There's many reasons. For one thing,
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we are commanded to to love our
neighbor as ourself and to help those who
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are on a path of destruction.
But if our primary focus is the Gospel
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and spreading the Gospel, helping,
missionaries discovered right away that the easiest way
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to gain the trust of the communities, that that was their mission field,
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that where their mission fields, was
to help them to find out what their
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struggles were. To right, if
we're like to bring fresh water togemnities,
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and Africa has a huge mission field
and that opens people's hearts to then hearing
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what you have to say, yeah, that the Gospel. Yeah, it's
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not that. For example, like
you're talking about bringing fresh water. Are
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So digging these whales. It's an
awesome testimony of the love of God.
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The practical love of God, that
person that's digging whales, that ministry,
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that organization that's digging Wales. They're
not just digging whales to dig whales.
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I mean it's a humanitarian effort and
praise God for that. But the ones
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are certainly that our Gospel Center,
are digging those whales to show that there
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is a source of living water and
that's Jesus Christ right now. Of course,
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like we we're not meeting every need. We don't. We don't,
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you know, just give cash money
to women who are suffering financially. We
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have, but it's not we don't
cover every need, but we do the
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best we can with the resources that
we have. We pour ourselves out as
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best we can and if you can
read these missionaries around the world now and
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in the past, they're pouring themselves
out. They're not meeting every need practically,
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but they are meeting the practical needs
that they're able to and that the
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resources allow for them to. But
the most important thing they're doing is bringing
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the Gospel, bringing to bear the
truth of who God is, of Man's
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guilt before God and what God did
in order to bridge that gap, to
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bridge that divide by sending Jesus Christ
to die on a cross and arise from
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the grave, defeating death on behalf
of those that will put their trust in
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him. Yeah, and so thought
that just came to me, which isn't
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in my outline at all. But
today the heat index was over a hundred.
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Yeah, and our councilors were out
there all day. Our missionaries.
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Will call the missionaries. Now you're
out there all day. It was.
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It was brutal. Who is just
so hot? And so many missionaries do
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Labor under difficult conditions. They're often
going into difficult situations. I think that's
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another commonality, because we are certainly
out there and terrible weather and for long
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hours sometimes, and with a great
deal of adversity. Yeah, and that
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is what missionaries often face, because
something much more important than their own safety
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or comfort is is being dealt with, and that's yeah, that's people who
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don't know the Lord, who are
in a place of great darkness and babies
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that are going to die. Yeah, absolutely, See. Yeah, yeah,
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you have missionaries dealing with issues very
similar to what we're dealing with.
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You know, you have missionaries that
do things overseas. You know, I
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think of some folks that I knew
of they did mission work in the Philippines.
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Yeah, and some of that mission
work was involved in getting children out
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of sex trafficking situations. That would
be hard. Yeah, and you're literally
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saving lives and that you're literally going
in Handsone, saving lives, rescuing these
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children out of the bondage of these
these wicked men and women. Yeah,
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and but of course it's seasoned with
the Gospel, right, and you're bringing
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the Gospel to these kids because this, this Gospel, this Jesus that came
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and died for them, can take
away any of the shame that they're feeling,
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any of the trauma that they felt. And you know, there's numerous
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testimonies of child and rescued out of
sex trafficking, right, who turn their
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lives over to the Lord. God
was able to take that whole situation,
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things that were done to them.
And yet still in that there's shame that's
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put off on them, right,
and they bear the shame even though it's
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not there's to bear. And yet
Jesus turns their lives around and use their
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lives as a testimony. So they've
been rescued, they've been physically rescued.
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Well, that's what's happening at an
abortion clinic to these children are about to
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die and we are physically now we're
not going in and grabbing them out,
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because we can't do that, obviously, but we are physically. They are
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physically rescuing. Of course, we're
rescuing the MOMS from that decision they're going
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to make that's going to bring more
guilt on them, guilt that they,
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of course, do incur themselves.
Yeah, but we're trying to save and
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rescue them from that and then save
and rescue these babies from certain death,
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right. And but it's always motivated
by the Gospel and we ultimately we want
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these MOMS to come to know the
Lord, and that's why we sees and
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everything we do with the Gospel,
so that they would lead that child,
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when that child's born and that child
grows, into a knowledge of the Lord.
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And we've seen that happen and we
have and hopefully the end resalt is
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that a community gradually grows more pro
life and less inclined to choose the disastrous
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path, yeah, of abortion.
So I was as I was thinking over
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these these key areas, that that
there's a commonality between what we do on
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the sidewalk and what a missionary does. I came up with just for there's
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probably many, many more. Yeah, but Um, but maybe we could
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run run through those and kind of
think about how they are very similar,
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the similarities between, you know,
sidewalk counseling or side missionaries to foreign missions.
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Correct. Yeah. So, so
the most effective missionaries are those who
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enter into relationship with people in the
sphere of their ministry. They'll spend a
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lot of time with the people.
oftentimes they move, almost always, and
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they move to the area where that
mission field is, the target people group.
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And so think about that, maybe
talk about that. How how about
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how are we similar in in building
relationships with our target people group? Yeah,
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well, I mean first I will
say that it's not like we have
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to move to that area because we're
in that area. I told my wife
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a couple of months ago, just
in thinking about this and how we're missionaries
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and I just encouraging her because she's
missionaries. He's kind of like a medical
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missionary. Wants it sure is her
skills as a nurse, and she does.
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Mean if you guys haven't listened to
the podcast about the abortion pill reversal,
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exactly these listen to that, because
she's involved in that and that's missionary
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work. That's saving lives. Yeah, she's also involved on the sidewalk here
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and using her skills as a nurse
to give free pregnancy tests, as ultrasound,
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that sort of thing. So she's
a missionary in that way and I
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encouraged her the other day a couple
months ago and I said, you know,
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what reality is, we're missionaries.
We just get the amenities of the
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United States. You know, we
don't live in Africa where, you know.
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I mean, listen, I can
get down the street from my house,
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even though we're missionaries and we're in
the community, we're involved in people's
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lives. I can get down the
road to Walmart and get things that,
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you know, you can't find in
some places miles and miles away in Africa,
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are India, you know. So
we get some of the amenities.
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But also, you know, if
you think about it, with foreign missions,
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there's a time that people who are
far missionaries can fly back to the
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United States and get a little break
from that mission work and they'll maybe come
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to a mission conference here in the
United States, maybe take a little bit
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of a sabbatical from that we can't
do that because we're in the community.
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Yeah, and so you know,
some of the ways that we're in the
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community is in building those relationships.
You know, me and my wife,
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some months ago there was a mom
that chose life. This is kind of
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an example of us pain in the
community and I won't share all the details
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because it's kind of a difficult story
and I don't want to give anybody's personal
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information away. But this was a
mom that chose life here at La Trabe
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abortion center and she had some struggles, some mental struggles. Now she was
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certainly for life. She'd chosen life. She wanted to keep the baby.
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She didn't even want to have an
abortion to begin with, just the circumstance
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dictated to her that. She felt
like she needed to ultimately praise God.
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She chose life, but she had
some mental struggles and she had ultimately ended
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up trying to take her own life. Yeah, and so me and my
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wife went to the institution where she
was at and she, you praise God,
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didn't take her own life. She
was not successful. I think it
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was more of a cry for help
than anything, and so we went and
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visited her in that mental institution encouraged
her and made ourselves available to help her
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in whatever she needed. A couple
of months after that and she got out
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and she was, you know,
on her feet and doing well, we
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went to her house and we took
our baby shower ministry team and actually threw
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a baby shower for yeah, so
that's one of the ways. And I
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actually built a relationship with a guy
who was living with her in her house
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and try to influence him with the
Gospel and all that. So just practically
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building relationships now, you know,
and kind of a, I guess,
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frontline way. So that's sort of
behind the scenes things, but in a
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front line way and a very,
you know, pointed way. We're trying.
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We're in the community, were there
on the sidewalks and we're trying to
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meet people where they're at right we're
trying dark as place. Are there we
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worst moment really, which is right
there in front of that abortion center.
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So we're trying to be relatable.
You know, if you think about our
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the missionary, one of the things
that missionaries do, foreign missionaries do,
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is they try to learn the language, you know, and they try to
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speak the language that the people are
speaking so that they mean they don't go
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into a village and make everybody learn
English right. They meet people where they're
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at right and we in the same
way. Now, of course I'm not
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going to stand on the sidewalk and
use the language of the people going in
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because a lot of times it's foul
language, not the language that God would
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have us use. But I will
sometimes because, if you think about it,
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we use our Christianese a lot of
times and we use terms that a
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lot of just normal everyday people don't
use, like the word repent. Yeah,
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it's a biblical word and I've talked
about this in the past. I
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think it's a word we should use, but if we're going to use it,
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then we need to use it in
a in a real way that connects
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with them. So if I use
the word repent, I'm going to describe
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what it means, but more often
than not I'm going to speak the language.
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So I'm going to talk in everyday
terms. I'm not going to use
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like all these big biblical terms and
all this other stuff. Right, I'm
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going to talk in the terms that
people know because, you know, let's
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face it, we're dealing with people
who are just everyday people coming to the
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abortion. We're not dealing with,
you know, the super educated people.
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Some people are coming to the abortion
clinic are, but mostly it's just common
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people that speak, you know,
everyday language whatever, not using these big
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terms and, you know, getting
into the Latin and the gree on these
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other things. Yeah, and so
fact is, though, a lot of
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the people that we encounter at the
abortion clinic do at least claim to believe
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in Jesus. Most of them do
here in the south. So when we're
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talking the Lord, we're talking about
the Lord, we're talking about Jesus.
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I mean, I'll quote John Sixteen, and probably ninety percent of the people
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going into the abortion center to have
abortions can finish the quote for me right.
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So I'll connect with them on that
level too. Yeah, I'll remind
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them use some of their language,
which, you know, here in the
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south is Biblical language, by the
way, and I'll remind them of some
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of the truths that they had known
when they are raised in church and they
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were brought up in Sunday school and
that sort of thing. That's kind of
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speaking the language. Yeah, it
is. It's relating to them on a
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spiritual level that they certainly had at
least at some point in their life,
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most of them. Yeah, and
and understanding the culture, because we do
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have some minority groups, that certainly
a lot of minority groups actually, that
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come to have an abortion and understanding, for example, that adoption is seen
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as foster care in in, for
example, in the black community. Quite
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often they equate. Well, if
you understand that, you're going to speak
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to them more carefully. Yeah,
about that issue. And so I think
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we you do need to be trained
in the culture of the people that you
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are going to encounter. Yeah,
absolutely, add in our mission field and
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and we make an effort to do
that. But I love your example of
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going and visiting the Young Woman that
that you had counseled. And that actually
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does happen quite often in different ways
from our sidewalk missionaries. For example,
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many of them visit the mom when
she has the baby in the hospital.
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Yeah, many of them go to
the baby shower. And then we also
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connect them with people to through love
life, Charlotte, to to have a
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mentor, and that mentor often does
literally live in their literal community, right.
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Yeah, we know their favoritors that
are close to their neighborhood. They
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can be involved in their lives or
we try to find people we don't but
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love life. The mentorship director tries
to link them with people who who have
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similar life story, similar background,
similar struggles. So that is all because
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of this number one specific area in
which are are to be either a foreign
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missionary and a sidewalk missionary collide.
That are the same as that. The
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attempt is to build the relationship.
Yeah, absolutely, and that's for the
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purpose, as always, the overarching
purpose of all of these is that so
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that ultimately we can share the gospel. Yeah, you can bring them to
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the Lord. So that's that's the
first way in which I think there's a
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lot of similarities. Missionaries understand that
it is critical to build trust with the
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people that they serve, and we've
even done a whole podcast on how we
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needs. Two episodes that we does
about building trust or helping us a mom
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convey her trust from the abortion clinic
to ultimately the Lord. Right, right.
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So the way to you can go
back and listen to that podcast,
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which I think would be very valuable. But but the way that a missionary
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on a foreign mission field builds trust
is through meeting practical needs. Yeah,
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first identifying them and then seeing how
can they meet those needs, and not
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the needs that they think that those
people might have, but they actually speak
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to the people, they live in
the community, they find out what those
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people express as their needs. Well, I think that is very analogous.
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Yeah, with what we do out
on the sidewalk. Absolutely. Yeah,
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what we have as far as resources, and we we've got a resource guide
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that's several several pages then. Yeah, and that's not something we just came
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up with overnight. Right, we
can pile that over years of speaking with
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people finding out what their needs are. I mean, you think about the
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childcare resource. Right where we're we've
basically got a volunteer that is called churches,
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because you know a lot of churches
here in the United States, especially
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here in the south, and I
don't know how it is across the nation,
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but I imagine it's probably the same. Churches have daycares. Yes,
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and especially these pro life churches that
claim to be, you know, against
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abortion and want to help woman.
We'll call him up and say, Hey,
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you've got a daycare, they're in
your church and we've got a mom
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who needs daycare. She didn't have
the finance. It's use a single mom
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to pay for daycare. Will you
give her a scholarship? And we've had
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churches say yes, we'll give you
a scholarship right. And so that's one
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need that we had through conversations with
women. It's a common thing that a
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lot of us might not think of. We might think of well, she
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could use a baby shower and we
certainly need housing ministries and those are important
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things, but we might not think
of the practical like child care. Like
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she's worried if she has another kid
that she's not going to be able to
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work to provide for the other kids
because she doesn't have childcare. She can't
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afford Chianti for each so even if
we can she can find child care here,
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she can't afford it. It's an
and yet add one more kid.
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It's just child care is so unbelievably
expensive. So that was finding out what
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an actual need was meeting that need
and that built the trust. That helped.
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It's helped so many women to choose
life. I had this sadly didn't
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end in the woman choosing life.
But but just this past weekend there was
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a mom who had multiple needs,
severe and significant needs, and instantly I
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thought what this mom really neat.
She needs the Lord, of course,
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but she really needs a social worker. Yeah, and praise God, we
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had just had a volunteer who called
me and said she just graduated from Social
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Work School. She had started work
as a social work or one of the
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very few. Well, I don't
know if I can say that, but
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she was certain. She herself is
very strongly pro life. Yeah, but
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with training and social work. And
it struck me this that's what this mom
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really needs, and I was able
to offer that. And this was a
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mom who said I she didn't even
want to really discuss she said I have
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to abort, I have to abort. But she ended up talking to me
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for over two hours. Yeah,
and I think it was because I was
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able to to discern, because of
everything she told me, this was a
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desperate need and this social worker could
help her in one of the most sorrowful
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parts of her story. So she
was then willing to open up to me
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and talk with me. Yeah,
so that it. You have to build
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trust and we have found that we
build trusts most easily by showing we're willing
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to help. Yeah, absolutely.
Yeah, okay, so missionaries also,
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we talked about this a little bit. Learn the culture they're entering and they
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try to meet the people with an
understanding of their culture, but as well
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as emphasizing the commonality of their humanness, of their human experience. So cultural
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differences are important to know, but
additionally human commonalities. Yeah, and all
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of us, the Bible tells us
what the most basic commonality is is that
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every one of us has made in
the image of God. Yeah, and
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so that is so important, not
only for our missionary to express to the
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people that they go to, but
it's certainly is one of the the basic
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issues that we bring up as sidewalk
missionaries. YEA, and one of the
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ways that we do that, that
we share our common experiences and common struggles,
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is by sharing our testimonies. Excellent
point. I mean, if you
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think about it, you know we
all have struggles. Doesn't matter what culture
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you come from, doesn't matter what
background you come from, it doesn't matter
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what color your skin is. Right, we all have struggles. We all
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struggle in various ways. Yeah,
and we can share out of those struggles.
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But say we've got a mom who, and we encountered this, who's
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this is our first baby and she's
anxious about having a child. She just
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doesn't know what to expect. She
doesn't have a lot of people around her
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that's going to support her. Right
share support system is gone, or maybe
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they're the people that are encouraging her
to have the abortion. There's a lot
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of anxiety there. Any woman who's
had a child can identify with that.
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That's right it. You know,
that cross is really cultural boundary. So,
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yeah, you got to learn the
culture, you got to learn the
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culture that you're speaking into. You've
got to learn. I mean there's some
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things that you can say that are
just not helpful when you're speaking of particular
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cultures. Right. So you learn
that. You learn to just avoid those
408
00:28:47.390 --> 00:28:52.390
things and and really speak again of
the common experiences. So again, I'm
409
00:28:52.549 --> 00:28:55.670
mom who has had a baby in
the past. Can speak to a mom
410
00:28:55.940 --> 00:28:59.900
who's now pregnant, who has anxiety
about having a baby, right. Yeah,
411
00:28:59.980 --> 00:29:03.259
you know, I'll share all the
time my testimony. Yeah, when
412
00:29:03.299 --> 00:29:06.779
I speak to young men who have
anxiety about being a father at a young
413
00:29:06.819 --> 00:29:10.690
age, I share my testimony.
I share and again, it doesn't matter
414
00:29:10.730 --> 00:29:14.490
whether they're black or wide or Hispanic
or whatever. I can share my testimony
415
00:29:15.009 --> 00:29:18.970
and the same God who brought me
through that situation can bring them through and
416
00:29:19.049 --> 00:29:22.329
I'll share that. And that's what
missionaries do as well. You know,
417
00:29:22.490 --> 00:29:26.559
we go. If you think about
it, people are called to the mission
418
00:29:26.599 --> 00:29:30.839
field and it's part of their testimony. They're calling is part of their testimony.
419
00:29:30.960 --> 00:29:34.279
As they share their testimony, what
God has done they're calling is part
420
00:29:34.279 --> 00:29:37.710
of their testimony, but also as
they're going in the mission feard filled,
421
00:29:37.829 --> 00:29:41.069
part of their message is their testimony. God brought me. I mean,
422
00:29:41.069 --> 00:29:45.109
you think about it. You're an
American who a lot of countries, and
423
00:29:45.150 --> 00:29:48.670
I'm speaking about foreign missions, view
America is just a rich country like in
424
00:29:49.349 --> 00:29:53.180
really in comparison, if you look
at Third World countries and you compare the
425
00:29:53.220 --> 00:29:57.059
poor people in America to some of
the middle class and Third World countries,
426
00:29:57.099 --> 00:30:00.299
the poor people in America are filthy
rich right in comparison. Yeah, they
427
00:30:00.299 --> 00:30:04.980
are. So you think about that
and when a missionary comes to a country
428
00:30:06.579 --> 00:30:08.809
like Nepal or something like that,
just kind of random, you know,
429
00:30:08.930 --> 00:30:15.289
thinking about you know, the country
where missionaries go and they wonder why did
430
00:30:15.410 --> 00:30:22.200
this rich American come here to live
among us? Well, let me tell
431
00:30:22.200 --> 00:30:25.240
you why. And they share the
testament. Here's what God did in my
432
00:30:25.359 --> 00:30:27.720
life and here's the message that God
wanted me to bring to you. And
433
00:30:27.920 --> 00:30:30.920
so, yeah, it's knowing the
culture, it's being in the culture,
434
00:30:32.200 --> 00:30:36.750
it's speaking from your own personal experience. That commonality there. Missionaries, do
435
00:30:36.869 --> 00:30:41.069
that, subbalt missionaries. Yeah,
again I have I want to brag on
436
00:30:41.109 --> 00:30:44.869
your wife, Courtney, who was
so wonderful when I was having this extended
437
00:30:45.029 --> 00:30:49.579
counseling session with with a mom this
this weekend and the mom felt that her
438
00:30:49.619 --> 00:30:53.700
baby was better off dead because the
baby was going to be born into a
439
00:30:53.819 --> 00:30:59.579
life of struggle, very severe struggle, and she felt even abuse because she
440
00:30:59.660 --> 00:31:03.420
was very concerned what was going to
happen to this baby at once the baby
441
00:31:03.500 --> 00:31:07.849
was born. And that's that's common. We hear that a lot and Cordney
442
00:31:07.930 --> 00:31:11.529
was able to share her own dad's
struggles, that he had grown up in
443
00:31:11.569 --> 00:31:17.210
a pretty, pretty rough, rough
beginning and very deprived and ended up in
444
00:31:17.250 --> 00:31:22.519
an orphanage and and he had significant
struggles and suffering. Courtney said it would
445
00:31:22.519 --> 00:31:26.839
make her cry when he would tell
her the stories of what what he went
446
00:31:26.960 --> 00:31:30.799
through. But Courtney shared with this
mom what if he had been aborted?
447
00:31:32.119 --> 00:31:36.430
Yeah, I wouldn't be here.
Yeah, my eight beautiful children wouldn't be
448
00:31:36.710 --> 00:31:41.950
here. He was not better off
dead, and so that sharing that story,
449
00:31:41.269 --> 00:31:48.779
it her testimony, part of her
testimony. So expose the common fear
450
00:31:48.500 --> 00:31:53.380
that suffering means that you shouldn't bring
a child into the world because they're going
451
00:31:53.420 --> 00:31:57.339
to suffer. And she said,
well, that is false. That's not
452
00:31:57.539 --> 00:32:02.369
what the people who have been brought
into this world who did suffer report.
453
00:32:02.569 --> 00:32:07.049
Yeah, they still would have wanted
to live. Yeah, almost overwhelmingly.
454
00:32:07.089 --> 00:32:12.529
Yeah. So, so you do
need to be aware of the culture that
455
00:32:12.690 --> 00:32:17.160
you're dealing with, but you don't
have to take a course in cultural studies,
456
00:32:17.200 --> 00:32:20.359
I don't think, to be in
front of an abortion center, because
457
00:32:20.400 --> 00:32:24.200
you can always share your own testimony
and you can always share the commonalities that
458
00:32:24.440 --> 00:32:30.670
that all human beings can can share. Yeah, absolutely. So a fourth
459
00:32:30.829 --> 00:32:38.589
thing that missionaries do, for missionaries
to a foreign field, is they share
460
00:32:38.630 --> 00:32:42.950
the Gospel. We've already mentioned that
a little bit, but it's probably the
461
00:32:43.549 --> 00:32:50.099
single most important thing. Yeah,
absolutely, talk about is that they feel
462
00:32:50.140 --> 00:32:54.099
called to the mission field to bring
the love and the truth of Jesus Christ,
463
00:32:54.420 --> 00:33:00.210
and they do that bit by becoming
a trusted member of the community and
464
00:33:00.529 --> 00:33:06.529
sharing needs and then they have access
to share the gospel. But but talk
465
00:33:06.569 --> 00:33:12.809
about that a little. We certainly
do share the Gospel. Yeah, well,
466
00:33:12.960 --> 00:33:15.880
you know, one of the traps, I think, with some modern
467
00:33:15.599 --> 00:33:22.160
missionary endeavors is to become, like
I said earlier, humanitarian effort towards meeting
468
00:33:22.200 --> 00:33:25.400
then we're all you're doing is meeting
the needs. You know, your feeding
469
00:33:25.440 --> 00:33:30.269
the hungry and your digging whales,
and none of that is bad. Please
470
00:33:30.390 --> 00:33:36.509
don't misunderstand me. We should be
doing those things. But even in prolife
471
00:33:36.589 --> 00:33:39.029
ministry, you know, we can
fall into that trap to where it becomes
472
00:33:39.109 --> 00:33:45.740
just humanitarian effort. And this really
goes back to something I think we've covered
473
00:33:45.140 --> 00:33:51.700
in several previous podcasts and we'll cover
again and again and again, which is
474
00:33:51.940 --> 00:33:55.529
what is the motivation of our ministry, right is it? Because I don't
475
00:33:55.569 --> 00:34:00.730
say just to minimize it, but
I say just to help maximize the real
476
00:34:00.849 --> 00:34:05.890
point that. So it's it's not
just that babies are dying again. I'll
477
00:34:05.890 --> 00:34:07.849
minimize that. It's a terrible thing
and that should really that should be a
478
00:34:07.969 --> 00:34:12.840
motivator for us, but it shouldn't
be our only motivator. And up and
479
00:34:12.920 --> 00:34:15.440
I'd argue it shouldn't be our primary
motivator. Our primary motivator is God.
480
00:34:16.039 --> 00:34:21.039
Is Glory for him, because if
the like I've said in the past,
481
00:34:21.159 --> 00:34:24.989
if your love for your neighbor is
the chief motivation, then you've got the
482
00:34:25.110 --> 00:34:29.750
cart before the horse. We're supposed
to love God and then love our neighbor.
483
00:34:29.829 --> 00:34:30.909
So our love for our neighbor flows
out of our love for God.
484
00:34:30.989 --> 00:34:36.349
And so many missionary endeavors. You
know foreign missions and even he know local
485
00:34:36.389 --> 00:34:42.539
missions. The motivation is like this, this humanitarian love, this love for
486
00:34:42.739 --> 00:34:45.780
people, and again we should have
that right that sounded all about. It's
487
00:34:45.900 --> 00:34:50.420
got to be motivated by look for
God. There's there's a sermon out there
488
00:34:50.579 --> 00:34:53.570
and I've encourage you to listen to
I encourage everybody I encounter listen to that.
489
00:34:53.730 --> 00:34:57.969
Talks about this very things from a
brother back, some some years back,
490
00:34:58.010 --> 00:35:00.010
back in the S, I believe, when that was recorded Paris reet
491
00:35:00.090 --> 00:35:04.690
head, and it's called Tin Shekels
in a shirt. HMM. Now,
492
00:35:04.730 --> 00:35:07.760
if you have not listened to that
message, those who are listening here,
493
00:35:07.360 --> 00:35:10.079
you need to listen to that message
because he talks about this very thing.
494
00:35:10.119 --> 00:35:15.800
He talks about how God called him
to Africa and then when he got to
495
00:35:15.920 --> 00:35:17.960
Africa, he found out that people
there didn't want to hear what he had
496
00:35:19.000 --> 00:35:22.590
to say, didn't have any interest
in God, and he got really frustrated.
497
00:35:22.230 --> 00:35:24.789
He got deflated and he's crying out
to God and he shares this.
498
00:35:24.909 --> 00:35:27.750
I'm crying out to God and saying, God, why did you send me
499
00:35:27.829 --> 00:35:30.230
here? And he says this is
like the Lord responded to his heart.
500
00:35:30.949 --> 00:35:34.510
You know, God just speaks to
stuff, to your heart. It's like
501
00:35:34.630 --> 00:35:37.179
wow, it's almost like an audible
voice. Yeah, and he said,
502
00:35:37.179 --> 00:35:40.460
I didn't send you to Africa for
the sake of the heathen. He said,
503
00:35:40.500 --> 00:35:44.699
I sent you to Africa for my
sake. Do not do I not
504
00:35:45.340 --> 00:35:50.090
deserve the reward of my suffering.
And he goes on. The Lord,
505
00:35:50.170 --> 00:35:52.329
speaking to his heart, gives on
to share. Yes, these people are
506
00:35:52.369 --> 00:35:54.570
wicked and yes, they're going to
end up in hell if they don't repent,
507
00:35:55.570 --> 00:36:00.329
but I suffered for them so that
they might be saved. And it's
508
00:36:00.449 --> 00:36:04.960
not the motivation that you have in
your heart for them is not the motivation
509
00:36:05.039 --> 00:36:07.400
that you ought to have. You
are there for my glory, whether they
510
00:36:07.519 --> 00:36:13.280
repent or not. You are sent
there for me, not for you,
511
00:36:13.639 --> 00:36:16.639
and not for them. And so
that is the focus that we've got to
512
00:36:16.719 --> 00:36:21.630
have as sidewalk missionaries, is that
we're out there for the Lord, we're
513
00:36:21.670 --> 00:36:23.829
out there for his glory, we're
out there for his namesake. We're out
514
00:36:23.829 --> 00:36:29.110
here, out there motivated to bring
his Gospel. It's not our Gospel,
515
00:36:29.150 --> 00:36:32.019
it's not their Gospel, it's his
Gospel, and we're motivated to bring that
516
00:36:32.380 --> 00:36:37.940
Gospel to those that are lost.
Amen. Well, and and you made
517
00:36:37.940 --> 00:36:42.380
me think of a fith area.
That's a major commonality between missionaries in a
518
00:36:42.420 --> 00:36:45.420
foreign field and sidewalk missionaries, and
that's that we're called. Yeah, I
519
00:36:45.539 --> 00:36:50.969
think we receive a call from God. Now, I believe that there are
520
00:36:51.010 --> 00:36:53.489
many who have been called who have
not responded. Yeah, absolutely. They
521
00:36:53.530 --> 00:36:58.769
would rather have a life of ease
and comfort and maybe throw a little money
522
00:36:58.769 --> 00:37:01.159
at a pro life movement, but
to actually go and suffer on the on
523
00:37:01.280 --> 00:37:05.239
the field, the mission field of
an abortion center, no, not so
524
00:37:05.360 --> 00:37:10.000
much. Yeah, but I know
that that the people who really persevere in
525
00:37:10.559 --> 00:37:17.909
sidewalk missionary activity are people who feel
God told them go. Yeah, that
526
00:37:19.150 --> 00:37:22.150
is where I am sending you for
my glory. Yeah, now, this
527
00:37:22.230 --> 00:37:28.829
issue of calling is a little bit
of a complicated one, and I'll say
528
00:37:28.909 --> 00:37:30.940
this to some people and they think
they say, you know, you're incorrect,
529
00:37:30.980 --> 00:37:34.219
and I say this other people they're
like, you're correct, but they
530
00:37:34.260 --> 00:37:40.099
taken in another direction, because I
will say that not everyone is called to
531
00:37:40.219 --> 00:37:45.369
be out in front of an abortion
clinic. Now again there be people that
532
00:37:45.449 --> 00:37:47.769
say, yes, they are in
the killing babies right. Well, yes,
533
00:37:49.289 --> 00:37:52.090
I get that, understand that,
and certainly there should be no mistaking
534
00:37:52.130 --> 00:37:55.929
that. I believe this is an
important call and that there are far more
535
00:37:57.130 --> 00:38:00.400
people that are called that are not
doing it right then, you know,
536
00:38:00.679 --> 00:38:04.360
than those who are doing it that
are called and so forth. But I
537
00:38:04.440 --> 00:38:07.679
mean somebody has got to do the
foreign mission stuff right. I mean God
538
00:38:07.840 --> 00:38:14.389
is sending people around the world and
strangely enough, he's even sending people from
539
00:38:14.389 --> 00:38:16.309
around the world here to be missionaries. But that's a whole other subject,
540
00:38:19.070 --> 00:38:22.469
and so somebody's got to do that
stuff right. There there are other missions,
541
00:38:22.670 --> 00:38:28.699
there are other ministries that God has
that are other than abortion clinic ministry,
542
00:38:28.860 --> 00:38:30.579
and I do believe that. However, again, there are far more
543
00:38:30.659 --> 00:38:35.420
that are actually called that are not
stepping into that calling right. So I
544
00:38:35.539 --> 00:38:37.099
think again it's a tricky thing because
I don't want to let people off the
545
00:38:37.139 --> 00:38:42.050
hook and be able to say,
because that is a common it's a fig
546
00:38:42.170 --> 00:38:45.090
leaf, you know, like Adam
and eve and they try to cover their
547
00:38:45.170 --> 00:38:47.730
sin and their disobedience with a fig
leaf. It's a fig leaf for people
548
00:38:47.769 --> 00:38:51.289
to say, I'm just not called
to that. Really, what they're saying
549
00:38:51.289 --> 00:38:52.769
is I'm not comfortable doing that.
I want to do it. Yeah,
550
00:38:52.769 --> 00:38:54.920
I don't want to do it.
I want to maintain, you know,
551
00:38:55.039 --> 00:38:59.760
my comfort level in my comfort zone. And Listen, I can guarantee you
552
00:38:59.920 --> 00:39:04.119
this. You are not called to
comfort. I promise you that. If
553
00:39:04.199 --> 00:39:07.639
you were, if the Lord truly
is in you and you are called to
554
00:39:07.719 --> 00:39:10.110
walk with him, if you're a
Christian, you were, then you are
555
00:39:10.309 --> 00:39:15.429
called to discomfort. You are called
to take up your cross and follow him,
556
00:39:16.110 --> 00:39:20.590
and a cross is not a comfortable
place to be. You know,
557
00:39:20.670 --> 00:39:23.699
we're used to in America, we're
used to wearing our crosses, showing our
558
00:39:23.699 --> 00:39:29.340
Christianity. If you want to show
your Christianity, forget about wearing your cross.
559
00:39:29.860 --> 00:39:32.940
Your Christianity is born out in whether
or not the cross wears you right.
560
00:39:34.059 --> 00:39:37.019
Jesus was warned by a cross.
He was nailed to that cross.
561
00:39:37.179 --> 00:39:39.530
Yeah, and so we want to
wear our crosses around our neck, feel
562
00:39:39.530 --> 00:39:45.730
good about ourselves and not make ourselves
uncomfortable. Jesus says, take up your
563
00:39:45.849 --> 00:39:49.250
cross and follow me, and maybe
you think about it, the modern pixture
564
00:39:49.289 --> 00:39:52.880
of that. Take up your cross
and follow me, is what it's an
565
00:39:52.920 --> 00:39:58.320
implement of death, it's implement of
torture, it's an implement of execute Shan
566
00:39:58.320 --> 00:40:01.000
it was a heavy, heavy burdens
that crushed him, he he, you
567
00:40:01.079 --> 00:40:05.000
know, remember he creees, crushed
under the weight of the crosses. He's
568
00:40:05.119 --> 00:40:08.949
carrying that cross. Think about what
he's saying maybe kind of similar modern terms.
569
00:40:09.349 --> 00:40:14.110
Take you, take up your electric
chair, follow me. Yeah,
570
00:40:14.550 --> 00:40:17.469
this is an implement of execution.
Yeah, be willing to lose your life.
571
00:40:17.670 --> 00:40:21.659
Right, and you know, I
want to give you folks this charge
572
00:40:21.699 --> 00:40:23.820
before we wrap this thing up,
because we're about to. Is that we
573
00:40:23.940 --> 00:40:29.219
are called to take up our cross
and follow Jesus, if that mean,
574
00:40:29.420 --> 00:40:34.059
and that means losing your life right, losing your life the way that you
575
00:40:34.179 --> 00:40:37.929
like it, the way that you
the comforts that you enjoy, the amenities
576
00:40:37.969 --> 00:40:42.369
that you enjoy, whether that means
taking up your cross and going to India,
577
00:40:43.170 --> 00:40:46.090
taking up your cross and going to
Africa, or taking up your cross
578
00:40:46.570 --> 00:40:51.360
and go on to your local abortion
center. You are called to lay your
579
00:40:51.440 --> 00:40:54.440
life down for the sake of the
Gospel. Amen. And out there on
580
00:40:54.519 --> 00:40:59.360
that sidewalk, that's what we're doing. That's right. We are motivated by
581
00:40:59.360 --> 00:41:02.280
a love for God, a love
for our neighbor, and we're getting into
582
00:41:02.280 --> 00:41:07.110
the nitty greedy, we're getting into
the ditches and we're getting into people's lives
583
00:41:07.510 --> 00:41:12.190
and we're discipling and we're mentoring and
we're leading them to the Lord and all
584
00:41:12.230 --> 00:41:15.309
of that. It's missionary work.
It didn't be anything other than a missionary
585
00:41:15.389 --> 00:41:19.059
indefinite. Right. Well, I
think we answered the question. Yeah,
586
00:41:19.139 --> 00:41:22.860
right, there's no doubt. Sidewalk
counselor's no more. We are now sidewalk
587
00:41:23.260 --> 00:41:27.780
missionary, US missionaries, Amen.
And so we're called to it. And
588
00:41:27.860 --> 00:41:30.699
Guys, if you're listening to this
podcasts and maybe you are already a sidewalk
589
00:41:30.739 --> 00:41:34.289
missionary, maybe you're already out there
in a lot of folks that listen to
590
00:41:34.329 --> 00:41:37.130
this podcast are. Hopefully this is
an encouragement, do you guys, if
591
00:41:37.289 --> 00:41:42.050
nothing else this stuff. We've already
told you what you already know we're preaching
592
00:41:42.090 --> 00:41:44.769
to the choir for some of you
guys, but understand that a lot of
593
00:41:44.809 --> 00:41:47.719
pastors and just Christians who may ever
even thought about things in these terms don't
594
00:41:47.719 --> 00:41:51.639
think about it in these terms.
Maybe this will help you to articulate to
595
00:41:51.719 --> 00:41:54.679
them so that they understand what you're
doing is missionary work. Right do you're
596
00:41:54.679 --> 00:41:59.639
a missionary in your city at the
sidewalks at your abortion clinic, and that
597
00:41:59.719 --> 00:42:02.869
will help your pastor maybe you're frustrated
by your pastor's response to what you're doing
598
00:42:02.949 --> 00:42:07.949
because he just, for whatever reason, believes it's a protest and protesting is
599
00:42:07.989 --> 00:42:13.070
not bad. We talked about that
again another podcast. But he doesn't really
600
00:42:13.150 --> 00:42:16.539
connect in his heart with the fact
that you're missionary. Because I really believe
601
00:42:16.699 --> 00:42:24.260
this. I believe that in every
city which abortion clinics exist and those abortion
602
00:42:24.340 --> 00:42:29.980
clinics are surrounded by churches, there
should not go a single day. Now
603
00:42:30.050 --> 00:42:32.329
abortion clinic should not exist in this
country, but as long as they do,
604
00:42:32.570 --> 00:42:37.489
there should not go a single day
that there is not a Christian witness
605
00:42:37.570 --> 00:42:39.409
there in front of that abortion clinics
every day, at least every day they're
606
00:42:39.409 --> 00:42:43.570
killing babies, but even every day
they're open if they're not doing abortions other
607
00:42:43.610 --> 00:42:46.119
days. Yeah, yeah, and
we need to, as those who are
608
00:42:46.119 --> 00:42:51.480
out there, for lack of a
better term, pitch this to the church
609
00:42:51.599 --> 00:42:53.800
and to our friends as a missionary
endeavor so that they understand, they connect
610
00:42:54.000 --> 00:43:00.309
what we're doing, because we're not
activists or not protesters, we're missionaries.
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Right. So hope this was a
blessing to you, guys. I'm really
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just excited about this and just what
the Lord is doing. Will share in
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the future some of what God is
doing here with the Ministry of Cities for
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life and our partner ministry love life, and just hopefully encourage you guys and
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and all that the Lord's doing.
We really are motivated to raise up missionaries
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and help folks like you who are
listening to be effective missionaries at your local
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abortion mission field. And so there
be more coming out in the future about
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this and we'll cover this topic and
some things similar to this topic in the
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future. But you just hope again
this was a blessing you guys. Hope
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that you will share this podcast and
until next time, God bless give me
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our love for love, give me
our love for gratitude. I know it
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will cost me my life. Nothing's
too precious. And some met you